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The Finite Game Trap: Why Creation Science Must Shift to Infinite Game Thinking

Updated: Jun 12

You stare at your computer screen, overwhelmed. Three new studies have been published just this week claiming to refute young-earth creationism. One presents new radiometric dating evidence, another details transitional fossils, and a third offers refined calculations for stellar evolution timelines. Each demands a response. Each requires hours of research, careful analysis, and detailed rebuttal. By the time you finish addressing these three studies, six more will likely be published. The cycle never ends.


If this sounds familiar, you've experienced what I call the "finite game trap"—and you're not alone. Much of creation science has been caught in this exhausting pattern for decades, playing an unwinnable game that keeps us perpetually on defense. But what if there's a fundamentally better way to engage origins science? What if the entire framework of point-by-point rebuttal is not just inefficient, but actually keeps us from doing our best work?


The Nature of Finite vs. Infinite Game Thinking


In his groundbreaking work, philosopher James Carse distinguished between two fundamentally different types of games that shape how we approach conflict and engagement. Finite games are played to win. They have defined rules that cannot be changed during play, clear endpoints that determine when the game is over, and distinct winners and losers. Think of chess, football, or political elections. The objective is to end the game in your favor. Success is measured by victory over opponents. Once you win, the game stops. Finite game players are bound by existing rules. They accept the framework as given and compete within predetermined boundaries. Their focus is on mastering the rules better than opponents, developing superior tactics within the established system, and ultimately terminating the game through victory.


Infinite games operate on completely different principles. They are played to continue playing. The goal isn't to end the game through victory, but to keep the game going indefinitely. Rules can be changed when they threaten to end the game. There are no final winners or losers, only ongoing participants. Think of friendship, education, or scientific inquiry at its best.

Infinite game players are not bound by existing rules—they're empowered to change rules when necessary to preserve the game. Their focus is on strengthening the game itself, bringing in new players, and ensuring the conversation continues. Success is measured not by defeating opponents but by enriching the ongoing engagement.


The choice between finite and infinite game thinking shapes everything: your strategies, your relationships with other players, your definition of success, and your long-term vision. Finite game thinking creates adversarial relationships focused on winning. Infinite game thinking creates collaborative relationships focused on mutual enrichment and continued engagement.


How Creation Science Got Trapped in Finite Game Thinking


Creation science has been operating in finite game mode for decades. We've approached each secular study as a challenge to overcome, each evolutionary argument as a threat to neutralize. We've played to "win" individual battles, proving creation right and evolution wrong, one data point at a time. This reactive methodology treats each secular claim as an isolated challenge rather than recognizing these claims as expressions of a deeper worldview framework.

Infinite game thinking focuses on creation model building that never ends.
Infinite game thinking focuses on creation model building that never ends.


But here's the key insight: we've been playing a finite game with participants who don't acknowledge our framework as legitimate from the start. Secular scientists don't simply disagree with our conclusions—they don't accept our starting premise as valid science. In their view, we're operating from assumptions that can't produce reliable predictions. They aren't dismissing us because our critiques lack merit, but because we're working from what they consider an unscientific foundation. This means that no matter how brilliant our point-by-point rebuttals, no matter how thorough our critiques of evolutionary theory, no matter how carefully we address their arguments, they don't view our input as scientifically meaningful. We could address every single evolutionary claim with perfect logic and compelling evidence, and they would conclude that we're getting lucky with our critiques while remaining fundamentally unscientific in our approach.


We've been trying to win a game where the other players have declared that we're not legitimate players to begin with. They've rejected the validity of our participation before we even make our first move. This makes our entire finite game strategy not just exhausting and reactive—it's fundamentally missing the point.


The Opportunity: Infinite Game Thinking


There are five compelling reasons why creation science can thrive by embracing infinite game thinking in origins science discourse.


First, the endless stream of naturalistic research is actually an opportunity. Academic institutions have powerful incentives to generate research. Careers depend on publications. Grants flow to productive researchers. Naturalistic presuppositions ensure that creative minds will continue developing materialistic explanations for origins questions. This means we'll never run out of opportunities to refine our models, develop new insights, and strengthen our frameworks. The production line of secular theories, driven by philosophical assumptions, gives us an endless supply of intellectual challenges that can sharpen our thinking.


Second, paradigm-level discussions are where the real action is. When you understand a framework's strengths and limitations, you can engage with it more thoughtfully and productively. Individual data points within any framework are expressions of that framework's assumptions. Secular scientists interpret fossils, radiometric dates, and astronomical observations through a naturalistic lens because that's what their framework demands. Once you understand this, you're free to interpret the same evidence through a biblical framework while appreciating why their framework leads to different conclusions.


Third, building positive models is inherently more satisfying than endless critique. Imagine if you could address every secular science idea and render them all ineffective. What would you offer instead? You need coherent models of your own. Positive contribution is more fulfilling than negative apologetics. Nature abhors an intellectual vacuum, and minds crave comprehensive worldviews. When you focus on building biblical alternatives rather than just critiquing secular models, you're doing meaningful scientific work that can inspire and educate.


Fourth, coherent models that account for data effectively are more compelling than endless rebuttals. Instead of trying to overcome specific data points, we can say, "I understand why your framework interprets that evidence this way, and I appreciate the logic within your system, but I'm working with a different framework that accounts for the data in ways that I find more compelling." In other words, we're both accounting for the data, but from different starting points. This approach eliminates defensive rebuttals because we're not denying the evidence—we're offering alternative explanations grounded in our framework.


Fifth, mutual framework respect is the foundation for productive dialogue. You should expect secular scientists to approach your framework with skepticism, and this shouldn't be troubling because you approach their framework the same way. Secular scientists naturally reject creation science premises just as we naturally question naturalistic assumptions. In their view, we're working from assumptions that don't produce reliable predictions. This is perfectly understandable given their starting point.


From our perspective, however, we see that naturalistic frameworks lack the necessary preconditions to make reliable predictions about an orderly, intelligible universe. The regularity of natural laws, the mathematical nature of physical relationships, and the very possibility of rational investigation all point to foundational assumptions that naturalism borrows from Christianity while rejecting the worldview that makes these assumptions coherent. When we engage in science, we're operating from a framework that provides the philosophical foundation for why science should work in the first place—an orderly creation by a rational God.


Understanding this mutual framework skepticism removes the personal sting from intellectual disagreement and opens space for genuine dialogue about fundamental assumptions.


Competing Models as Catalysts for Internal Excellence


This dynamic creates what we might call an "asymmetric relationship." Secular scientists work within their naturalistic framework to develop explanations, while we work within our biblical framework to develop creation models. They don't view us as legitimate scientific contributors—they've made that clear. But that doesn't prevent us from learning from their work and using it to strengthen our own models.


Competing models serve as external catalysts that challenge us internally to develop more sophisticated creation science. When evolutionary biologists propose new mechanisms or paleontologists present interesting fossil sequences, they're inadvertently providing us with opportunities to build better biblical models, strengthen our explanations, and develop more comprehensive frameworks. They're not doing this for our benefit—they don't consider our work legitimate—but we can still benefit from their efforts.


This is how we can excel regardless of external recognition. Competing hypotheses from secular science can drive us to strengthen our explanations, refine our predictions, and account for evidence more thoroughly within our own framework. The existence of naturalistic models doesn't threaten biblical frameworks—it gives us opportunities to make them more robust and compelling for those who share our starting assumptions.


When we embrace this perspective, secular science transforms from a threat to overcome into a valuable source of information that drives creation science toward greater sophistication and explanatory power. Their models challenge us to excel internally, even though our models aren't reciprocally challenging them to think more deeply about their assumptions. The benefit flows in one direction, and that's perfectly fine.


The Transformation This Brings


When you shift from finite to infinite game thinking, everything becomes more positive and productive. Instead of scrambling to respond to every evolutionary study, you focus on developing comprehensive models that account for evidence from a biblical perspective. Instead of playing defense against secular interpretations, you work confidently with positive alternatives that explain the same data from your framework. Instead of appearing reactive, you appear thoughtful and scientifically engaged. Instead of having research priorities dictated by secularism, you set your own research agenda based on biblical priorities and scientific curiosity. Instead of playing their game by their rules, you invite them to consider your approach with its different rules and assumptions. Instead of viewing secular models as threats, you see them as external sources of information that help make your biblical models stronger through the intellectual challenges they present.


You understand that secular conclusions are natural expressions of naturalistic frameworks, not individual data points demanding rebuttals. When secular scientists approach your framework with skepticism, you're not offended—you expect it and appreciate their consistency, just as you maintain your own framework commitments. And when they propose new models that seem to challenge creation science, you're not threatened—you're grateful for the opportunity to develop better biblical explanations, even though they don't view your work as legitimate science.


The Path Forward


This paradigm shift from finite to infinite game thinking isn't about avoiding difficult questions or retreating from intellectual engagement. It's about engaging the most fundamental questions from a position of confidence rather than defensiveness, creativity rather than mere reactivity, collaboration rather than combat.


Over the next several articles, we'll explore each of these five opportunities in detail. We'll discover how secularism's ongoing research provides endless opportunities for creation science development. We'll examine how understanding paradigms enables more productive dialogue about data interpretation. We'll discuss the joy of building positive creation models rather than just critiquing secular ones. We'll look at specific examples of how biblical frameworks can account for evidence in compelling ways. And we'll explore how mutual framework respect can create space for genuine intellectual exchange and collaborative discovery.


The goal isn't to stop engaging secular science—it's to engage it in ways that benefit our own framework development. It's time to stop playing defensive games and start building excellent creation science.


This is the first article in a seven-part series exploring how creation science can shift from finite game thinking to infinite game thinking in origins science discourse. Each subsequent article will unpack one of these five opportunities, examining how this paradigm shift can transform our approach to historical sciences like cosmology, paleontology, and biology.

 
 
 

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Tennessee Fellowship for Christian Apologetics

A local apologetics fellowship advancing the gospel in the Nashville, Tennessee area.

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